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Aditya Hridayam
Sage Agastya advised Sri Ramachandra, when discouraged on the battlefield, to recite this Hymn in praise of Aditya, the Sun-god, to dispel the magical powers of Ravana, a demon drunk with power (symbolic of our rajasic ego), to gain victory over darkness and to regain the joy of light.
Sage Agastya advised Sri Ramachandra, when discouraged on the battlefield, to recite this Hymn in praise of Aditya, the Sun-god, to dispel the magical powers of Ravana, a demon drunk with power (symbolic of our rajasic ego), to gain victory over darkness and to regain the joy of light.
Sr.No | Mantra | Meaning |
---|---|---|
1 | Tato Yuddha Parishraantam Samarae Chintayaa Sthitam Raavanam Chaagrito Dristvaa Yuddhaaya Samupasthitam | The all-knowing Sage Agastya, who had come and joined the gods to witness the fierce battle, saw Rama lost in deep thought, discouraged, utterly exhausted and yet facing Ravana who was ready for a fresh encounter. He spoke to him thus: |
2 | Daivataischa Samaagamya Dristum Abhyaagato Ranam Upaagamyaa Braveed Raamam Agastyo Bhagavaan Rishihi | The all-knowing Sage Agastya, who had come and joined the gods to witness the fierce battle, saw Rama lost in deep thought, discouraged, utterly exhausted and yet facing Ravana who was ready for a fresh encounter. He spoke to him thus: |
3 | Raama Raama Mahaabaaho Shrinu Guhyam Sanaatanam Yena Sarvaan Areen Vatsa Samarae Vijayishyasi | Oh Rama, mighty-armed Sri Rama, listen to this eternal secret whereby you shall vanquish in battle all your foes. |
4 | Aaditya-hridayam Punyam Sarva-shatru Vinaashanam Jayaavaham Japae Nityam Akshayam Paramam Shivam | This holy hymn to the presiding deity of the Sun, if chanted fervently, will result in the destruction of all your enemies and bring you victory and unending supreme felicity. |
5 | Sarva Mangala-maangalyam Sarva-paapa Pranaashanam Chintaa-shoka Prashamanam Aayurvardhanam Uttamam | It is supreme in that it is guarantee of all-round prosperity, destroyer of all sin, allayer of anxiety and anguish and bestower of longevity. |
6 | Rashmimantam Samudyantam Devaasura-namaskritam Pujayaswa Vivaswantam Bhaaskaram Bhuvaneshvaram | Do thou worship with this hymn the one Sun held in veneration by Devas (gods) and Asuras (demons), possessed of golden colored rays when he has wholly risen in the morning, who eclipses as it were other luminous bodies by his appearance on the firmament, the resplendent Lord of the universe by whose effulgence all else brightens. |
7 | Sarva Devaatmako Hyaesha Tejasvee Rashmi-bhaavanaha Aeva Devaasura Ganaan Lokaan Paati Gabhastibhihi | He verily represents the totality of all celestial beings. He is self-luminous and is the sustainer of all with his rays. He protects the inhabitants of all the worlds as well as the race of the Devas and Asuras with rays that nourish and energize. |
8 | Aesha Brahmaacha Vishnuscha Shivaha Skandaha Prajaapatihi Mahendro Dhanadaha Kaalo Yamaha Somo Hyapaam Patihi | He (the presiding deity of the Sun) is indeed all these--Brahma, the creator; Vishnu, the sustainer; Siva, the destroyer; Skanda, the annihilator of all foes; Prajapati, Lord of all creatures; Mahendra, the King of the celestial beings; Kubera, the dispenser of riches; Kaala, the Lord of Time; Yama, the Lord of Death; Soma, the one that nourishes; and the Lord of the Waters, Varuna. |
9 | Pitaro Vasavaha Saadhyaa Ashvinou Maruto Manuhu Vaayurvahnihi Prajaa Praana Ritukartaa Prabhaakaraha | He is also the Pitrs, the ancestral Manes; the Vasus, the eight dispersers of treasures; the Sadhyas, yogis turned semidivine; the twin Aswini Devas, the celestial physicians; the Maruts (also celestial beings); Manu, the all-knowing and the primeval Sovereign; Vayu, the wind god; Agni, the god of fire; the vital air, sustaining from within in all created beings; the maker of the six seasons by virtue of his alternating forms of energy (heat, light, etc.), and essentially the source of all light, the awakener of knowledge. |
10 | Aadityaha Savitaa Suryaha Khagaha Pooshaa Gabhastimaan Suvarna Sadrisho Bhaanur Hiranya-raeta Divaakaraha | The Sun is the son of Aditi (the mother of all Devas), the creator of the universe, the inspirer of action, the courser in the heavens, the sustainer, the illuminator of the directions, the golden-hued brilliance, the golden Cosmic generative fluid, and the maker of the Day. |
11 | Haridaswaha Sahasraarchihi Saptasaptir-mareechimaan Timiron Mathanaha Shabhuhu Tvastaa Maartaanda Amshumaan | He is the All-pervading one with rays countless, the power behind the seven sense organs (the two eyes, the two ears, the two nostrils and the tongue) and the dispeller of darkness (ignorance). He is the bestower of happiness and prosperity, inclusive of absolution; the remover of the misfortunes of his votaries; the infuser of life in the otherwise mundane egg of existence, and the Omnipresent being whose rays penetrate everywhere. |
12 | Hiranya-garbhaha Shishiras Tapano Bhaaskaro Ravihi Agnigarbho Aditaehae Putraha Shankhaha Shishira-naashanaha | He is the primordial one who has become the Trinity--Brahma, Vishnu and Rudra, the ambrosial soothing influence, the store-house of riches (Aisvarya), the usherer in of the Day, the great teacher of even Hiranyagarbha, the fire-wombed Narayana who has the fire of doom within Himself; the son of Aditi, felicity that is supreme and vast like the expanse, and the remover of intellectual stupor or evil-mindedness. |
13 | Vyoma-naathas Tamo-bhedee Rig-yajus-saama Paaragaha Ghana Vrishtir Apaam Mitro Vindhya-veethi Plavamgamaha | e is the Lord of the firmament; the Dispeller of darkness; the Master par excellence of the three Vedas--Rig, Yajur and Sama; He from whom comes the downpour of rain, the great dispenser of the fruits of karma; the friend of the waters (fig., the friend and benefactor of the pureminded), and the one who with one bound crossed the Vindhya range; who sports in the Brahma Nadi. |
14 | Aatapee Mandalee Mrityuhu Pingalaha Sarva-taapanaha Kavir Vishvo Mahaatejaa Raktaha Sarva Bhavodbhavaha | He is the one intensely absorbed in creating the cosmos, with form circular (fig., adorned with gems Kaustubha and the like); He is the inflicter of death (fig., destroyer of impediments); He is the yellow-colored one (rising sun) (fig., the motive force of the Pingala Nadi inducing action); He is the destroyer of all; He is the Omniscient one whose form is the universe (fig., the sustainer of the universe); and who is exceedingly energetic, the beloved of all and the generator of all action. |
15 | Nakshatra-griha-taaraanaam Adhipo Vishwa Bhaavanaha Tejasaamapi Tejasvee Dwaadashaatman Namostutae | He is the Lord of stars, planets and constellations and the origin of everything in the universe, the resplendent cause of the luster of even the brilliant ones such as the sun, etc., the one sentient being manifest in the twelve forms of the Sun. Salutations to Thee. |
16 | Namaha Purvaaya Girayae Paschimaa Yaadrayae Namaha Jyothir-ganaanam Patayae Dinaadhi Patayae Namaha | Salutations to the presiding deity of the Eastern mountain where the sun rises and the Western mountain where it sets; salutations to the Lord of the stellar bodies and also to the Lord of Day. |
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